They may be individual (Chapters 9, 10, 30, 32, 34, 40, 41, 92, 107, 116, 138), or national (Chapters 65-68, 118, 124). This is the day of God’s Son, of Jesus Christ. Is 28:16; Jer 51:26. Psalm 118, for example, shouts out clearly in verse 27, “The Lord is El,” not Marduk, Shemesh, Baal, or money and a particular way of life. text. The Lord did not hand him over to death. Passing the Peace Vogel, William. We know that we don't deserve a hearing from you. Psalm 118 is one of the more prominent psalms that was used to interpret the death and resurrection of Jesus.2 Because of its use in Jesus’ triumphal entry into the city of Jerusalem, Psalm 118 is a good text for a sermon on Palm Sunday. Prelude: “All Glory, Laud and Honor” [see music notes] "O house of Aaron, trust in the LORD: he [is] their help and their shield." Psalm 118 is also read throughout the Feast of Tabernacles (Succot) and is highlighted on the final day known as Hoshannah Rabbah, taken from Psalm 118:25. Augsburg 59 For the practice see Mishnah (Sukkah 3:4) and Josephus (Antiquities III.10.4). +because you answered me Psalm 118 is the 118th psalm of the Book of Psalms. Agape 1230 [1986] Psalm 119 is the longest of the psalms and certainly the longest chapter in the Bible. However, we believe that the short “Blessed be” formula plus the participial phrase, “who comes in the name of the Lord,”51 in verse 26ab, serves as a public acknowledgement that there exists a relationship of solidarity between the speaker and the addressee (cf. It is better to take refuge in the LORD Than to trust in man. Psalms 118 (Contemporary English Version) Tell the LORD how thankful you are, because he is kind and always merciful. Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.” When hard pressed, I cried to the LORD; he brought me into a spacious place. Hereafter cited as PLP. English (93) ... Psalm 118 - The Stone Rejected By The Builders. Apparently this was part of an entrance ritual whereby the righteous would gain admittance to the temple (Ps. his love endures forever. In his sermon on Psalm 118:19-29 Walter Brueggemann also centers his attention on the congregation’s prayer in verse 25. E. A Condensed Retrospective Report (vv. Psalms 118 in the Picture Study Bible, with Maps and Background Information on Psalms 118 (Bible History Online) Toggle navigation. He has provided for His children, and He has also delivered them. MSM-10-579 [2005] (E-M) It is better to take refuge in the Lord than to trust in princes. grave troubles, when neither emperor, kings, wise men, clever men, nor saints could Unless otherwise specified, content on this website is licensed as Creative Commons BY-NC-SA 3.0. Ps 44; 88). Psalm 118 is also one of the most important psalms of the Psalter. 2 Sam 14:4 and 2 Kings 6:26. you are my God, and I will exalt you. ... in fact, be said to be the theme of the entire psalm. That leads to the final part of Psalm 118. N. A Liturgical Call to a Dance (vs. 27c). Psalm 118 is, therefore, the flipside of a lament psalm. For this reason the king’s recital is addressed primarily to the congregation. As Luther remarked in his comments on verse 22, the stone continues to be rejected today.69 However, the Lord’s dramatic reversal of disdainful rejection also continues. Augsburg 11-10478 [1994] (E-M). Ferguson, John. In powerful antithetic parallelism these verses specify the nature of the distress that was introduced in the summary statement of verse 5. For arguments against this position see: Broyles, Psalms, 438-439. toward heaven.”65. created in me by the Holy Spirit through the gospel, 1. Next, verse 15a refers to “the victory songs in the tents of the righteous” and then quotes the words of the short victory song in verses (vv.15b-16)26 that functions as a spontaneous response to a powerful act of divine deliverance.27 Like Exodus 15:6, the song proper is a climactic tricola whose theme is “the right hand of the Lord.” It envisions the Lord as a mighty warrior who defeats decisively the enemies of his people. I love the LORD, for he heard my voice; he heard my cry for mercy. by Carl Bosma. The second half of Psalm 118:27, though difficult in the Hebrew, probably refers to the custom at the Feast of Tabernacles of waving branches before the Lord. Vocal Sheet (45) Lead Sheet (49) Chord Sheet (49) Sound Sample (9) 0 selected. It is important to recall that the opening petition “save us” (hosi‘ah na) was used twice as “Hosanna” in Matthew 21:9 and Mark 11:9-10 at Jesus’ triumphal entry into Jerusalem.47 However, it should be noted that, whereas in Psalm 118.25a “Hosanna” is a typical petition of lament psalms,48 in the Gospels the same phrase apparently became a popular acclamation of Jesus’ kingship.49 In this connection, it is also important to recognize Jesus’ rejection of this popular acclaim in John 12:14. or: ”Lift Up Your Heads,” Guilmant, The Call to Worship [see liturgy notes] Open your eyes and take a long look at us, and have been granted salvation. The Prayer and Promise of Psalm 118. Verses 19-20 suggest a liturgical procession (Ps 68:24). The theme of these verses is the everlasting nature of God’s lovingkindness or mercy. The first four verses of Psalm 118 are a preamble, in which the Psalmist tells us this is the day of God’s love. 10-13). Second, the sermon should also focus on the prayer in Psalm 118:25. 68 Brueggemann, “Psalm 118:19-29," 16. Judges 9:26. SNC Sing! (All Glory, Laud and Honor) Psalm 135. 21 The speaker is probably the celebrant. 1. Calvin College (M) praise does not occur in a vacuum. Instead, the message of the psalm should inform the interpretation of Jesus’ entry into Jerusalem. A service plan focused on observing the Sabbath--an expression of our respect for and obedience to God, in a series on the Ten Commandments, as explained in the Heidelberg Catechism. Beckenhorst OC5 [1989] (E-M) RL Rejoice in the Lord (Reformed Church in America; W.B. It is unique because, in addition to the regular constituent parts of this type of psalm (vv. Peter W. Flint and Patrick D. Miller (Leiden: Brill, 2005), 556-560. 15-16), which is “a figure for the intervening action of God in human affairs.”62 Moreover, the framework of Psalm 118 (vv. To support this inference, we recall that Melchizedek’s pronouncement of the short formula “Blessed be” in Genesis 14:19 after Abram’s military victory also served as a public recognition of Abram’s important status. And also with you. Like Psalm 34:4, the “I cried—God answered—he delivered” theme underscores the effectiveness of prayer to God in times of dire distress (cf. and I will thank you; 4th Sunday Of Easter: Psalm 118 - The Stone Rejected By The Builders. 1 Sam 17:45).22 Together with the antithetical parallelism, these memorable repetitions lend a staccato effect to verses 10-12. It also makes it very clear that God is the Lord of everything. 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